What's Your Faith Type?

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Soul Person

Characteristics of a Soul Person

Enjoys a relationship with God independent of other people.
Places greater emphasis on self.
Relates to God through an inner self, or soul.
Does not like religious symbols.
Does not want to be tied down to another person's language about God.
Gives moral authority to self rather than Bible or law.
Desires strong intimacy with God.
Learns that intimacy comes through doing nothing.
Likes acts of spiritual formation that help with the intimate relationship.


What does it mean to love God with our soul?

The 'soul' in modern understanding is the spiritual side of an individual that is capable of investing love in God. It is a kind of love that is seen as an ability and a desire to meet God within the inner life. The love of God with one's soul is very similar to the ancients' use of the word agape. Agape denotes an unconditional quality to it. It is a love that does not try to change the other person but is a desire to become one with the other person. Perhaps agape is best explained as a mystical love. The love of the Soul wants to experience in another person "the consuming fire of love whose burning strength the mystic can hardly bear,"[1] as Rudolf Otto explains. Soul love does not do anything to someone else. It is a love of being with another being. The love of the soul transcends personhood altogether. The soul meets another person, or Person, in the depths of one's being. To love someone like this may not require much action but it changes the soul nonetheless. Martin Buber describes this kind of love relationship by writing, "It does not stand outside you, it touches your ground; and if you say 'soul of my soul' you have not said too much. But beware of trying to transpose it into your soul--that way you destroy it. It is your present; only insofar as you have it; and you can make it into an object for you and experience and use it--you must do that again and again--and then you have no present anymore. Between you and it there is a reciprocity of giving: you say You to it and give yourself to it; it says You to you and gives itself to you."[2] To love God with soul is a desire to be face to face. It is standing with God who is a 'You' as God also sees a 'You.' It is loving God's being and accepting God as someone with great esteem.

[1] Rudolf Otto, The Idea of the Holy, trans. John W. Harvey (London: Oxford University Press, 1958), 24.
[2] Martin Buber, I and Thou, trans. Walter Kaufmann (New York: Charles Scribner's Sons, 1970), 84.

Biblical Examples of Loving God with Soul

The love of soul for God is in acts of respect for God. Classic biblical examples of this kind of love are in those people who see visions and do not try to explain them. These visions are understood as God's meeting with a human being. Apostle Peter, although not a vision per se, uses this kind of love when he cries out to Jesus, "You are the Messiah, the Son of the living God."[1] And Jesus recognizing that Peter loves God with his soul exclaims, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven."[2] Peter is finally able to see and respect Jesus. Peter is not trying to do something for God but be with God. It is for this reason that Jesus rightfully identifies that Peter's response comes from the very place where humankind meets God, the soul.

Jesus does things other than healing, preaching, and teaching. Some of his human interaction falls into a fourth category. There are times when he wants people to not only feel something for God (Heart, through healing) or think something about God (Mind, through teaching) or do something for God (Strength, through preaching). He, in addition, pushes people to see God in a new light by recognizing the soul aspect of their faith. Jesus 'encourages intimacy' with God. This encompasses those times when Jesus wants his followers to experience God as Person. It is the work of Christ encouraging people into a relationship not based on dogma or action. Jesus identifies this side of human faith in several instances.

A great example of this is an interaction Jesus has with a Samaritan woman getting water from a well. He approaches her and asks her to give him some water. She questions his request so he answers her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water."[3] The difference between this phrase and the other sayings that Jesus uses is great. He is asking her to see something that she cannot see with her physical nature. This is his way of wanting to help her perfect her faith. It is more than trying to teach her about God or command her to do something. This is a whole different level for her. Jesus wants her to be intimate with God. Jesus continues in the story, "'But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.' The woman said to him, 'I know that Messiah is coming' (who is called Christ). When he comes, he will proclaim all things to us.' Jesus said to her, 'I am he, the one who is speaking to you.'"[4] This story contains all aspects of faith in it. Jesus helps her feel, think, and act differently for God. But what makes it affect her soul is that the story is personal. A nation in the world can change the way someone feels or thinks. A good book can push someone to act differently. But a nation or a book, for example, is not a person. A relationship cannot be had with either one of these. That's what makes God different. This is what makes this story different. God wants a personal relationship with this woman at the well.

[1] Mat 16:16 [2] Mat 16:17 [3] John 4:10 [4] John 4:23-26